{"id":2463,"date":"2025-05-22T02:17:01","date_gmt":"2025-05-21T22:17:01","guid":{"rendered":"https:\/\/ziya.info.az\/?p=2463"},"modified":"2025-05-22T02:17:01","modified_gmt":"2025-05-21T22:17:01","slug":"el-bakuvi-ruhumun-cagirislari","status":"publish","type":"post","link":"https:\/\/ziya.info.az\/?p=2463","title":{"rendered":"El Bakuvi: \u201cRUHUMUN \u00c7A\u011eIRI\u015eLARI\u201d"},"content":{"rendered":"

El Bakuvinin (Eldar H\u00fcseynov) \u201cAzad Q\u0259l\u0259m\u201d \u0259d\u0259bi-publisistik jurnal\u0131n\u0131n son burax\u0131l\u0131\u015flar\u0131nda d\u0259rcl\u0259rini oxuyandan sonra, onlar m\u0259ni o d\u0259r\u0259c\u0259d\u0259 valeh etmi\u015fdir ki, m\u0259n, jurnal\u0131n ba\u015f redaktoru olan, N\u0259cib\u0259 xan\u0131m\u0131, Eldar H\u00fcseynovun yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 daha yax\u0131ndan tan\u0131\u015f etm\u0259y\u0259 xahi\u015f etdim. Tan\u0131\u015fl\u0131qdan sonra m\u0259lum olub ki, bu bizim m\u00fcasirimiz, soyda\u015f\u0131m\u0131z, Bak\u0131n\u0131n k\u00f6hn\u0259, dem\u0259k olar ki, q\u0259dim k\u0259ndl\u0259rind\u0259n biri olan, \u018fmircan (k\u00f6hn\u0259 Xil\u0259) k\u0259ndinin q\u0131ra\u011f\u0131nda ya\u015fay\u0131r. \u00c7ox heyfsl\u0259nir\u0259m ki, \u015f\u0259xsi tan\u0131\u015fl\u0131\u011f\u0131m\u0131z h\u0259l\u0259 d\u0259 ba\u015f tutmam\u0131\u015fd\u0131r. Lakin bu hal, onun \u015feir toplusunda \u00f6z\u00fcn\u0259 yer tapm\u0131\u015f \u015feirl\u0259rin \u0259d\u0259bi t\u0259hlilini aparma\u011fa, he\u00e7 d\u0259 mane olmur. Hal-haz\u0131rda qar\u015f\u0131mda masa \u00fcz\u0259rind\u0259 h\u0259min \u015feir toplusu il\u0259 yana\u015f\u0131, h\u0259m\u00e7inin onun o\u011flu t\u0259r\u0259find\u0259n tan\u0131\u015fl\u0131q \u00fc\u00e7\u00fcn m\u0259n\u0259 verilmi\u015f on \u0259d\u0259d ayr\u0131-ayr\u0131 v\u0259r\u0259ql\u0259rd\u0259 olan sonet var. Bu sonetl\u0259rin ham\u0131s\u0131 bizim h\u00f6rm\u0259tli g\u00f6z\u0259l Vitse-Prezident\u0259 h\u0259sr olunmu\u015fdur. <\/strong><\/span><\/p>\n

Do\u011fru des\u0259k, bu \u0259s\u0259rl\u0259rin g\u00f6z\u0259lliyi o q\u0259d\u0259r valeh edir ki, insan yaln\u0131z onlardan dan\u0131\u015fmaq ist\u0259yir. Amma h\u0259r halda biz \u00e7al\u0131\u015f\u0131b, \u00f6z hissl\u0259rimiz\u0259 \u00fcst\u00fcn g\u0259l\u0259r\u0259k, hekay\u0259mizin m\u00fc\u0259yy\u0259n hiss\u0259sind\u0259n b\u00fct\u00f6v topludan dan\u0131\u015facay\u0131q. \u018fvv\u0259la, insan\u0131n diqq\u0259tini d\u0259rhal c\u0259lb ed\u0259n odur ki, \u015fairin do\u011frudan da h\u0259sr etdiyi xan\u0131ma d\u0259rin h\u00f6rm\u0259ti v\u0259 saf y\u00fcks\u0259k q\u0259lbi hissl\u0259ri vard\u0131r. \u015e\u00fcbh\u0259siz ki, \u015fairin bu qad\u0131na qar\u015f\u0131 b\u00fct\u00fcn sonetl\u0259rind\u0259 hissl\u0259ri y\u00fcks\u0259kdir. \u015eairin bu hissl\u0259ri Yer cazib\u0259sind\u0259n k\u0259nara \u00e7\u0131xarmas\u0131ndan g\u00f6r\u00fcn\u00fcr. Bakuvinin \u0259sl r\u0259ssam oldu\u011funu c\u0259sar\u0259tl\u0259 s\u00f6yl\u0259y\u0259 bil\u0259rik. Mehriban xan\u0131ma h\u0259sr etdiyi ilk sonetin ilk misralar\u0131ndan \u015fair, bu insan\u0131n \u0259trafdak\u0131lar\u0131 cazib\u0259dar etdiyini tapma\u011fa v\u0259 g\u00f6st\u0259rm\u0259y\u0259 nail olmu\u015fdur. \u018flb\u0259tt\u0259 ki, bu onun g\u00f6zl\u0259ridir. M\u0259hz \u015e\u0259rq Qad\u0131n\u0131n g\u00f6zl\u0259ridir. B\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259 d\u00fcnyan\u0131n b\u00fct\u00fcn xalqlar\u0131 qad\u0131nlar\u0131n\u0131n g\u00f6z\u0259lliyi il\u0259 f\u0259xr edirdil\u0259r. Niy\u0259 d\u0259 biz bunu etm\u0259y\u0259k? Bunu bizim ham\u0131m\u0131z\u0131n \u0259v\u0259zin\u0259 o etmi\u015fdir. Bu bizim m\u00fcasirimiz El Bakuvidir! B\u00f6y\u00fck bir \u015fair\u0259 yara\u015fd\u0131\u011f\u0131 kimi, o bunu \u015f\u0259r\u0259fl\u0259 etmi\u015fdir. Burada n\u0259s\u0259 sehrli v\u0259 cazib\u0259dar var. Yaln\u0131z birinci sonet\u0259 ithaf\u0131 v\u0259 ilk iki s\u0259tirini oxuduqdan sonra, d\u0259rhal b\u00fct\u00fcn parlaql\u0131qda v\u0259 ayd\u0131nl\u0131qda bizim m\u00fcqayis\u0259siz Mehriban xanumu g\u00f6r\u00fcrs\u0259n. Sonetin be\u015finci misras\u0131nda Bakuvi deyir: V\u0259 onlarda s\u0259sl\u0259n\u0259n musigi ah\u0259ngl\u0259ri \u2013 Sizin \u00fc\u00e7\u00fcnd\u00fcr. B\u00fct\u00fcn bunlar haqda ilk dan\u0131\u015fanlardan, yazanlardan biri oldu\u011fumu bildiyimd\u0259n b\u00f6y\u00fck m\u0259mnunluq hissi duyuram. B\u0259li, dem\u0259k laz\u0131md\u0131r ki, El Bakuvinin \u015feirl\u0259ri v\u0259 sonetl\u0259ri h\u0259dd\u0259n art\u0131q heyranedici v\u0259 ah\u0259ngdard\u0131r. Burada, onun o\u011flu t\u0259r\u0259find\u0259n yaz\u0131lm\u0131\u015f t\u0259rc\u00fcmeyi-hal da biz\u0259 m\u00fc\u0259yy\u0259n m\u0259nada k\u00f6m\u0259klik ed\u0259 bil\u0259r. V\u0259 h\u0259qiq\u0259t\u0259n d\u0259, t\u0259rc\u00fcmeyi-halnan ta\u015f\u0131n olandan sonra g\u00f6r\u00fcrik ki, El Bakuvi (Eldar H\u00fcseynov) \u00f6z g\u0259nclik ill\u0259rind\u0259 b\u00f6y\u00fck musiqi h\u0259v\u0259skar\u0131 olmu\u015fdur.<\/p>\n

Bu insan haqda, onun poeziyas\u0131 haqda yazma\u011fa ba\u015flamam\u0131\u015f \u00f6nc\u0259, bir xeyli m\u00fcdd\u0259t \u0259limd\u0259 olan onun haqq\u0131nda materialla i\u015fl\u0259mi\u015f, onu oxumu\u015f v\u0259 \u00f6z t\u0259f\u0259kk\u00fcr s\u00fczg\u0259cimd\u0259n ke\u00e7irmi\u015f\u0259m. M\u0259n ba\u015fa d\u00fc\u015f\u00fcb, d\u0259rk edir\u0259m ki, g\u0259l\u0259c\u0259kd\u0259 bu insan\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda \u00e7oxlu m\u0259qal\u0259l\u0259r v\u0259 r\u0259yl\u0259r yaz\u0131lacaq, lakin art\u0131q indi dem\u0259k laz\u0131md\u0131r ki, El Bakuvi \u2013 \u0259d\u0259biyyat m\u00fcst\u0259visind\u0259 kifay\u0259t q\u0259d\u0259r nadir v\u0259 unikal bir hadis\u0259dir. O \u00f6z\u00fc \u00f6z haqq\u0131nda, el\u0259c\u0259 d\u0259 onun haqq\u0131nda bizim \u015fair\u0259miz N\u0259cib\u0259 xan\u0131m \u0130lkin dedikl\u0259ri kimi El Bakuvi \u2013 Az\u0259rbaycan \u015fairidir. Ata x\u0259tti il\u0259 o az\u0259rbaycanl\u0131, ana x\u0259tti \u00fczr\u0259 – pol\u015fal\u0131d\u0131r. Lakin sonetl\u0259ri v\u0259 \u015feirl\u0259rini rus dilind\u0259 yaz\u0131b, yarad\u0131r. Bu fakt \u00e7ox t\u0259\u0259cc\u00fcbl\u00fc deyil, \u0259d\u0259biyyat tarixind\u0259 bel\u0259 misallara tez-tez rast g\u0259linir. Burada, \u00e7ox g\u00fcman ki, \u0259n m\u00fch\u00fcm m\u0259qam \u2013 \u015fairin \u00f6z i\u015finin \u00f6hd\u0259sind\u0259n m\u00fcv\u0259ff\u0259qiyy\u0259tl\u0259 g\u0259lm\u0259yidir! El Bakuvinin \u0259s\u0259rl\u0259ri nec\u0259 dil\u0259 yat\u0131ml\u0131 olmas\u0131, nec\u0259 rahatl\u0131qla oxumas\u0131n\u0131, qavran\u0131lmas\u0131 \u00fc\u00e7\u00fcn rahat olmalar\u0131n\u0131 ba\u015fa d\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn m\u00fctl\u0259q \u0259d\u0259biyyat\u015f\u00fcnas v\u0259 ya poeziya sah\u0259sind\u0259 y\u00fcks\u0259k m\u00fct\u0259x\u0259ssis olmaq \u015f\u0259rt deyil. Bakuvinin yarad\u0131c\u0131l\u0131\u011f\u0131nda sonet janr\u0131 m\u00fch\u00fcm v\u0259 x\u00fcsusi yer alm\u0131\u015fd\u0131r v\u0259 bu janrda \u00e7al\u0131\u015fanlardan \u00f6z\u00fcn\u0259 bir m\u00fc\u0259llim kimi Valeriy Kurinskini se\u00e7mi\u015fdir v\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 \u00f6z\u00fcn\u0259 n\u00fcmun\u0259 tutmu\u015fdur. \u015e\u00fcbh\u0259sizdir ki, Bakuvinin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n t\u0259qdiqatlar\u0131 h\u0259l\u0259 d\u0259 qabaqdad\u0131r, lakin d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, h\u0259tta ilk bax\u0131\u015fdan v\u0259 kobud hesablamalardan, bir m\u0259sl\u0259kda\u015f kimi, o, laz\u0131mi normativi yerin\u0259 yetirmi\u015fdir. Heyif o \u015fagirdd\u0259n ki, \u00f6z m\u00fc\u0259llimind\u0259n he\u00e7 olmasa bir pill\u0259 yuxar\u0131 qalxa bilm\u0259mi\u015fdir.<\/p>\n

Bildiyimiz kimi, sonet n\u0259zm \u0259s\u0259rl\u0259rinin \u0259n m\u00fcr\u0259kk\u0259b formalar\u0131ndan biri say\u0131l\u0131r, v\u0259 biz burada bu f\u0259aliyy\u0259t sah\u0259sinin x\u00fcsusiyy\u0259tl\u0259rin\u0259 toxunmayacay\u0131q v\u0259 janra m\u0259xsus inc\u0259likl\u0259rinin ara\u015fd\u0131rmas\u0131n\u0131 konkret m\u00fct\u0259x\u0259ssisl\u0259rin pay\u0131na saxlayar\u0131q. Lakin Bakuvinin n\u0259zm \u0259s\u0259rl\u0259rinin ayr\u0131-ayr\u0131 misralar\u0131n sad\u0259, elementar, cazib\u0259dar m\u0259lah\u0259tliyi, ah\u0259ngliyi insan\u0131 do\u011frudan da valeh v\u0259 m\u0259ftun edir. Kitabdak\u0131 ilk on sonetl\u0259r\u0259 qay\u0131daq. \u0130lk n\u00f6vb\u0259d\u0259 topludak\u0131 \u0259n birinci \u015feir\u0259 n\u0259z\u0259r salaq. O \u00abF\u00fcsunkar gec\u0259nin zibav\u0259rliyi il\u0259 \u015e\u0259rq nec\u0259 d\u0259 g\u00f6z\u0259ldir\u201d s\u0259tirl\u0259 ba\u015flay\u0131r. El\u0259 \u015feirin ilk misralar\u0131ndan r\u0259ssam t\u0259r\u0259find\u0259n s\u00f6zl\u0259 \u00e7\u0259kilmi\u015f sehrli bir m\u0259nz\u0259r\u0259ni g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. V\u0259 burada y\u0259gin onu da qeyd etm\u0259k laz\u0131md\u0131r ki, bu c\u00fcr cazib\u0259dar m\u0259nz\u0259r\u0259l\u0259ri h\u0259mi\u015f\u0259 m\u0259hz \u015e\u0259rqin \u015fairl\u0259ri yarad\u0131rlar. \u015eairin bu sonetd\u0259 s\u00f6zl\u0259 \u00e7\u0259kdiyi m\u0259nz\u0259r\u0259nin inc\u0259 v\u0259 x\u0131rda m\u0259qamlar\u0131n k\u0259nara qoyaraq, onu yaln\u0131z iri \u015ftrixl\u0259rl\u0259 yaz\u0131b, yaratm\u0131\u015fd\u0131r. Bu t\u0259\u0259cc\u00fcbl\u00fc v\u0259 heyranedicidir. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu \u015ferin d\u00fcnyas\u0131n \u00f6z\u00fcm \u00fc\u00e7\u00fcn a\u00e7m\u0131\u015fam, v\u0259 onun \u00fcz\u0259rind\u0259 \u00e7ox dayanmadan, oxucular\u0131n m\u00fchakim\u0259sin\u0259 \u00e7\u0131xaraq, biz is\u0259 dig\u0259r \u0259s\u0259rl\u0259rin m\u00fczakir\u0259sini davam ed\u0259k.<\/p>\n

El Bakuvinin istedad\u0131n\u0131 ilk g\u00f6r\u0259nl\u0259rd\u0259n, onun istedad\u0131na ilk fikir ver\u0259nl\u0259rd\u0259n biri, \u0259vv\u0259ll\u0259r az tan\u0131nan \u201c\u0130cmal\u201d q\u0259zetinin ba\u015f redaktoru Teyfur m\u00fc\u0259llim \u00c7\u0259l\u0259bini, bir d\u0259 hal-haz\u0131rda f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n \u0259d\u0259bi-b\u0259dii jurnal\u0131n ba\u015f redaktoru v\u0259 t\u0259sis\u00e7isi olan N\u0259cib\u0259 xan\u0131m Babaki\u015fiyevad\u0131r. M\u0259hz bu adlar\u0131 \u00e7\u0259kdiyim insanlar Eldar H\u00fcseynovun yarad\u0131c\u0131l\u0131\u011f\u0131na yax\u0131n diqq\u0259t g\u00f6st\u0259rmi\u015fl\u0259r. V\u0259 bu \u015fair haqq\u0131nda \u201cEl Bakuvinin y\u00fcz soneti\u201d kitab\u0131na yaz\u0131lm\u0131\u015f \u00f6n s\u00f6zd\u0259ki s\u00f6zl\u0259r m\u0259hz Teyfur m\u00fc\u0259llim\u0259 m\u0259xsusdur: \u201cS\u0259n\u0259 u\u011furlar, \u015e\u0259rqin yeni do\u011fan Dan Ulduzu. \u018fb\u0259di i\u015f\u0131q sa\u00e7!\u201d M\u0259n d\u0259 m\u0259mnuniyy\u0259tl\u0259 Teyfur m\u00fc\u0259llimin s\u00f6zl\u0259rin\u0259 qo\u015fuluram. \u00d6z\u00fcm \u00fc\u00e7\u00fcn d\u0259 bir xo\u015fb\u0259xtlik hesab edir\u0259m ki, bu m\u0259qal\u0259d\u0259 bizim h\u00f6rm\u0259tli Mehriban xan\u0131m\u0131n s\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda ibr\u0259tamiz g\u00f6z\u0259lliyi haqq\u0131nda dan\u0131\u015fmaqa.<\/p>\n

\u0130ndi is\u0259 sonetl\u0259r haqda. Mehriban xan\u0131ma h\u0259sr olunmu\u015f sonetl\u0259rin say\u0131n\u0131 (on be\u015f) n\u0259z\u0259r\u0259 alsaq, onlar\u0131 tam \u0259minlikl\u0259 m\u0259hz d\u00f6vr adland\u0131ra bil\u0259rik. M\u0259nd\u0259 olanlar is\u0259 m\u00fcasir d\u00fcnya n\u0259zm yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u015fedevrl\u0259ri kimi qiym\u0259tl\u0259ndirm\u0259k olar. N\u0259zm \u0259s\u0259rl\u0259rind\u0259 ifad\u0259 olunmu\u015f bu c\u00fcr s\u00f6z v\u0259 hissl\u0259r yaln\u0131z \u015fair q\u0259lbinin d\u0259rinlikl\u0259rind\u0259n v\u0259 x\u0259lv\u0259tl\u0259rind\u0259n qaytnaqlana bil\u0259r. V\u0259 buna baxmayaraq, sonetin 14 misras\u0131nda m\u0259har\u0259tl\u0259 toplanm\u0131\u015f s\u00f6zl\u0259r poetik s\u0259n\u0259tkarl\u0131\u011f\u0131n b\u00fct\u00fcn inc\u0259likl\u0259rin\u0259 yiy\u0259l\u0259nmi\u015f ustad\u0131n istedad\u0131d\u0131rsa, onda misran\u0131n b\u00fct\u00fcn m\u0259tni v\u0259 ona daxil edilmi\u015f d\u0259rin m\u0259na, dem\u0259k olar ki, \u015fairin m\u0259n\u0259vi, s\u0259mimi hissl\u0259rind\u0259n ir\u0259li g\u0259l\u0259n bir m\u0259hsuldur. B\u0259lk\u0259 d\u0259 bunlar ustad\u0131n \u00f6z\u00fcnd\u0259n, \u00fcr\u0259yind\u0259n, ruhundan, q\u0259l\u0259mind\u0259n, s\u00f6zl\u0259rind\u0259n, ka\u011f\u0131z\u0131ndan dal\u011falar\u0131n yaratd\u0131\u011f\u0131 sevgi kvantlar\u0131d\u0131r\u2026<\/p>\n

Burada h\u0259r \u015fey ah\u0259ngdard\u0131r v\u0259 h\u0259r \u015fey \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u00fcr. Bu qad\u0131n\u0131n g\u00f6z\u0259lliyi, y\u00fcks\u0259k d\u00f6vl\u0259t v\u0259 ictimai statusu olduqca y\u00fcks\u0259kdir v\u0259 El Bakuvi kimi \u015fairin t\u0259r\u0259nn\u00fcm\u00fcn\u0259 layiqdir. <\/strong><\/span><\/p>\n

H\u0259m g\u00f6rk\u0259mli istedad, h\u0259m d\u0259 onun q\u0131z\u0131l q\u0259l\u0259mi birinci xan\u0131m\u0131m\u0131z Mehriban xan\u0131m\u0131n h\u0259qiq\u0259t\u0259n qeyri-adi g\u00f6z\u0259lliyini se\u00e7mi\u015f, bu qad\u0131n obraz\u0131n\u0131 b\u00f6y\u00fck b\u0259dii \u0259d\u0259biyyat\u0131m\u0131z\u0131n s\u0259hif\u0259l\u0259rind\u0259 g\u00f6z\u0259l poetik s\u0259tirl\u0259rd\u0259 \u015f\u0259r\u0259fl\u0259 t\u0259c\u0259ss\u00fcm etdirmi\u015fdir.<\/strong><\/span><\/p>\n

\"\"<\/p>\n

H\u018fB\u0130B M\u0130RZ\u018fYEV,<\/strong><\/span><\/p>\n

filologiya elml\u0259ri namiz\u0259di, dosent<\/strong><\/em><\/span><\/p>\n

Az\u0259rbaycan Texniki Universitetinin<\/strong><\/em><\/span><\/p>\n

Humanitar f\u0259nl\u0259r kafedras\u0131n\u0131n m\u00fcdiri<\/strong><\/em><\/span><\/p>\n

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ZiM.Az<\/strong><\/span><\/p>\n

 <\/p>\n

.<\/p>\n","protected":false},"excerpt":{"rendered":"

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